146 ideas
| 19073 | True philosophy aims at absolute unity, while our understanding sees only separation [Hegel] |
| 15624 | Free thinking has no presuppositions [Hegel] |
| 15631 | The ideal of reason is the unification of abstract identity (or 'concept') and being [Hegel] |
| 15612 | Older metaphysics naively assumed that thought grasped things in themselves [Hegel] |
| 16395 | Kripke separated semantics from metaphysics, rather than linking them, making the latter independent [Kripke, by Stalnaker] |
| 21768 | Logic is metaphysics, the science of things grasped in thoughts [Hegel] |
| 17034 | Analyses of concepts using entirely different terms are very inclined to fail [Kripke] |
| 21984 | We must break up the rigidity that our understanding has imposed [Hegel] |
| 22081 | Let thought follow its own course, and don't interfere [Hegel] |
| 15626 | Categories create objective experience, but are too conditioned by things to actually grasp them [Hegel] |
| 15616 | If truth is just non-contradiction, we must take care that our basic concepts aren't contradictory [Hegel] |
| 15638 | Dialectic is the moving soul of scientific progression, the principle which binds science together [Hegel] |
| 21767 | Dialectic is seen in popular proverbs like 'pride comes before a fall' [Hegel] |
| 15639 | Socratic dialectic is subjective, but Plato made it freely scientific and objective [Hegel] |
| 15615 | Older metaphysics became dogmatic, by assuming opposed assertions must be true and false [Hegel] |
| 4955 | Some definitions aim to fix a reference rather than give a meaning [Kripke] |
| 19070 | Superficial truth is knowing how something is, which is consciousness of bare correctness [Hegel] |
| 13941 | Are the truth-bearers sentences, utterances, ideas, beliefs, judgements, propositions or statements? [Cartwright,R] |
| 13942 | Logicians take sentences to be truth-bearers for rigour, rather than for philosophical reasons [Cartwright,R] |
| 5644 | In Hegel's logic it is concepts (rather than judgements or propositions) which are true or false [Hegel, by Scruton] |
| 19072 | In the deeper sense of truth, to be untrue resembles being bad; badness is untrue to a thing's nature [Hegel] |
| 19071 | The deeper sense of truth is a thing matching the idea of what it ought to be [Hegel] |
| 10559 | Kripke's modal semantics presupposes certain facts about possible worlds [Kripke, by Zalta] |
| 21595 | Excluded middle is the maxim of definite understanding, but just produces contradictions [Hegel] |
| 10437 | Names are rigid, making them unlike definite descriptions [Kripke, by Sainsbury] |
| 4949 | Names are rigid designators, which designate the same object in all possible worlds [Kripke] |
| 4951 | A bundle of qualities is a collection of abstractions, so it can't be a particular [Kripke] |
| 17031 | A name can still refer even if it satisfies none of its well-known descriptions [Kripke] |
| 8957 | Some references, such as 'Neptune', have to be fixed by description rather than baptism [Kripke, by Szabó] |
| 10428 | Proper names must have referents, because they are not descriptive [Kripke, by Sainsbury] |
| 4959 | A name's reference is not fixed by any marks or properties of the referent [Kripke] |
| 15628 | The idea that contradiction is essential to rational understanding is a key modern idea [Hegel] |
| 15629 | Tenderness for the world solves the antinomies; contradiction is in our reason, not in the essence of the world [Hegel] |
| 15630 | Antinomies are not just in four objects, but in all objects, all representations, all objects and all ideas [Hegel] |
| 14896 | Kripke's metaphysics (essences, kinds, rigidity) blocks the slide into sociology [Kripke, by Ladyman/Ross] |
| 22078 | Even simple propositions about sensations are filled with categories [Hegel] |
| 15634 | Thought about particulars is done entirely through categories [Hegel] |
| 17647 | Kripke individuates objects by essential modal properties (and presupposes essentialism) [Kripke, by Putnam] |
| 21981 | The one substance is formless without the mediation of dialectical concepts [Hegel] |
| 16995 | Given that a table is made of molecules, could it not be molecular and still be this table? [Kripke] |
| 17047 | If we imagine this table made of ice or different wood, we are imagining a different table [Kripke] |
| 5450 | For Kripke, essence is origin; for Putnam, essence is properties; for Wiggins, essence is membership of a kind [Kripke, by Mautner] |
| 17055 | Atomic number 79 is part of the nature of the gold we know [Kripke] |
| 15637 | Essence is the essential self-positing unity of immediacy and mediation [Hegel] |
| 16997 | An essential property is true of an object in any case where it would have existed [Kripke] |
| 17045 | De re modality is an object having essential properties [Kripke] |
| 17030 | Important properties of an object need not be essential to it [Kripke] |
| 16955 | Kripke says internal structure fixes species; I say it is genetic affinity and a common descent [Kripke, by Dummett] |
| 16996 | Given that Nixon is indeed a human being, that he might not have been does not concern knowledge [Kripke] |
| 15613 | Real cognition grasps a thing from within itself, and is not satisfied with mere predicates [Hegel] |
| 13971 | Kripke claims that some properties, only knowable posteriori, are known a priori to be essential [Kripke, by Soames] |
| 12100 | An essence is the necessary properties, derived from an intuitive identity, in origin, type and material [Kripke, by Witt] |
| 16991 | No one seems to know the identity conditions for a material object (or for people) over time [Kripke] |
| 11867 | If we lose track of origin, how do we show we are maintaining a reference? [Kripke, by Wiggins] |
| 12018 | Kripke argues, of the Queen, that parents of an organism are essentially so [Kripke, by Forbes,G] |
| 17046 | Could the actual Queen have been born of different parents? [Kripke] |
| 8274 | Socrates can't have a necessary origin, because he might have had no 'origin' [Lowe on Kripke] |
| 13945 | A token isn't a unique occurrence, as the case of a word or a number shows [Cartwright,R] |
| 17036 | Identity statements can be contingent if they rely on descriptions [Kripke] |
| 17038 | If Hesperus and Phosophorus are the same, they can't possibly be different [Kripke] |
| 11880 | Kripke says his necessary a posteriori examples are known a priori to be necessary [Kripke, by Mackie,P] |
| 4797 | Instead of being regularities, maybe natural laws are the weak a posteriori necessities of Kripke [Kripke, by Psillos] |
| 17037 | Physical necessity may be necessity in the highest degree [Kripke] |
| 4728 | Kripke separates necessary and a priori, proposing necessary a posteriori and contingent a priori examples [Kripke, by O'Grady] |
| 16990 | A priori = Necessary because we imagine all worlds, and we know without looking at actuality? [Kripke] |
| 9386 | The meter is defined necessarily, but the stick being one meter long is contingent a priori [Kripke] |
| 2408 | Kripke has demonstrated that some necessary truths are only knowable a posteriori [Kripke, by Chalmers] |
| 4960 | "'Hesperus' is 'Phosphorus'" is necessarily true, if it is true, but not known a priori [Kripke] |
| 4966 | Theoretical identities are between rigid designators, and so are necessary a posteriori [Kripke] |
| 13967 | Kripke's essentialist necessary a posteriori opened the gap between conceivable and really possible [Soames on Kripke] |
| 13970 | Kripke gets to the necessary a posteriori by only allowing conceivability when combined with actuality [Kripke, by Soames] |
| 16992 | Possible worlds aren't puzzling places to learn about, but places we ourselves describe [Kripke] |
| 16993 | If we discuss what might have happened to Nixon, we stipulate that it is about Nixon [Kripke] |
| 16998 | Transworld identification is unproblematic, because we stipulate that we rigidly refer to something [Kripke] |
| 17001 | A table in some possible world should not even be identified by its essential properties [Kripke] |
| 4952 | Identification across possible worlds does not need properties, even essential ones [Kripke] |
| 7761 | Test for rigidity by inserting into the sentence 'N might not have been N' [Kripke, by Lycan] |
| 7693 | Kripke avoids difficulties of transworld identity by saying it is a decision, not a discovery [Kripke, by Jacquette] |
| 5821 | Saying that natural kinds are 'rigid designators' is the same as saying they are 'indexical' [Kripke, by Putnam] |
| 14068 | If Kripke names must still denote a thing in a non-actual situation, the statue isn't its clay [Gibbard on Kripke] |
| 10436 | A rigid expression may refer at a world to an object not existing in that world [Kripke, by Sainsbury] |
| 4953 | We do not begin with possible worlds and place objects in them; we begin with objects in the real world [Kripke] |
| 4961 | It is a necessary truth that Elizabeth II was the child of two particular parents [Kripke] |
| 16986 | That there might have been unicorns is false; we don't know the circumstances for unicorns [Kripke] |
| 15636 | The Cogito is at the very centre of the entire concern of modern philosophy [Hegel] |
| 22300 | Existence is just a set of relationships [Hegel] |
| 8259 | Kripke has breathed new life into the a priori/a posteriori distinction [Kripke, by Lowe] |
| 16989 | Rather than 'a priori truth', it is best to stick to whether some person knows it on a priori evidence [Kripke] |
| 4947 | A priori truths can be known independently of experience - but they don't have to be [Kripke] |
| 13975 | Kripke was more successful in illuminating necessity than a priority (and their relations to analyticity) [Kripke, by Soames] |
| 17048 | Analytic judgements are a priori, even when their content is empirical [Kripke] |
| 15609 | The sensible is distinguished from thought by being about singular things [Hegel] |
| 15625 | Sense perception is secondary and dependent, while thought is independent and primitive [Hegel] |
| 15619 | Empiricism made particular knowledge possible, and blocked wild claims [Hegel] |
| 15620 | Empiricism contains the important idea that we should see knowledge for ourselves, and be part of it [Hegel] |
| 15622 | Empiricism unknowingly contains and uses a metaphysic, which underlies its categories [Hegel] |
| 15621 | Empiricism of the finite denies the supersensible, and can only think with formal abstraction [Hegel] |
| 15632 | The Humean view stops us thinking about perception, and finding universals and necessities in it [Hegel] |
| 4948 | Intuition is the strongest possible evidence one can have about anything [Kripke] |
| 15623 | Humean scepticism, unlike ancient Greek scepticism, accepts the truth of experience as basic [Hegel] |
| 4958 | Identities like 'heat is molecule motion' are necessary (in the highest degree), not contingent [Kripke] |
| 15617 | In abstraction, beyond finitude, freedom and necessity must exist together [Hegel] |
| 4967 | It seems logically possible to have the pain brain state without the actual pain [Kripke] |
| 7430 | Kripke assumes that mind-brain identity designates rigidly, which it doesn't [Armstrong on Kripke] |
| 7867 | If consciousness could separate from brain, then it cannot be identical with brain [Kripke, by Papineau] |
| 3228 | Kripke says pain is necessarily pain, but a brain state isn't necessarily painful [Kripke, by Rey] |
| 5832 | Identity must be necessary, but pain isn't necessarily a brain state, so they aren't identical [Kripke, by Schwartz,SP] |
| 4968 | Identity theorists seem committed to no-brain-event-no-pain, and vice versa, which seems wrong [Kripke] |
| 15608 | The act of thinking is the bringing forth of universals [Hegel] |
| 21986 | Hegel's system has a vast number of basic concepts [Hegel, by Moore,AW] |
| 15607 | We don't think with concepts - we think the concepts [Hegel] |
| 15610 | Active thought about objects produces the universal, which is what is true and essential of it [Hegel] |
| 13950 | People don't assert the meaning of the words they utter [Cartwright,R] |
| 13948 | For any statement, there is no one meaning which any sentence asserting it must have [Cartwright,R] |
| 16394 | Kripke derives accounts of reference and proper names from assumptions about worlds and essences [Stalnaker on Kripke] |
| 17874 | Kripke has a definitional account of kinds, but not of naming [Almog on Kripke] |
| 5822 | The important cause is not between dubbing and current use, but between the item and the speaker's information [Evans on Kripke] |
| 17033 | We may refer through a causal chain, but still change what is referred to [Kripke] |
| 4689 | Kripke makes reference a largely social matter, external to the mind of the speaker [Kripke, by McGinn] |
| 17504 | Kripke's theory is important because it gives a collective account of reference [Kripke, by Putnam] |
| 17035 | We refer through the community, going back to the original referent [Kripke] |
| 16988 | Descriptive reference shows how to refer, how to identify two things, and how to challenge existence [Kripke, by PG] |
| 17029 | It can't be necessary that Aristotle had the properties commonly attributed to him [Kripke] |
| 14893 | Rigid designation creates a puzzle - why do some necessary truths appear to be contingent? [Kripke, by Macià/Garcia-Carpentiro] |
| 13944 | We can pull apart assertion from utterance, and the action, the event and the subject-matter for each [Cartwright,R] |
| 13947 | 'It's raining' makes a different assertion on different occasions, but its meaning remains the same [Cartwright,R] |
| 13943 | We can attribute 'true' and 'false' to whatever it was that was said [Cartwright,R] |
| 13946 | To assert that p, it is neither necessary nor sufficient to utter some particular words [Cartwright,R] |
| 13951 | Assertions, unlike sentence meanings, can be accurate, probable, exaggerated, false.... [Cartwright,R] |
| 4963 | The properties that fix reference are contingent, the properties involving meaning are necessary [Kripke] |
| 17056 | Terms for natural kinds are very close to proper names [Kripke] |
| 17053 | Gold's atomic number might not be 79, but if it is, could non-79 stuff be gold? [Kripke] |
| 4964 | 'Cats are animals' has turned out to be a necessary truth [Kripke] |
| 6765 | Nominal essence may well be neither necessary nor sufficient for a natural kind [Kripke, by Bird] |
| 15614 | Old metaphysics tried to grasp eternal truths through causal events, which is impossible [Hegel] |
| 9387 | The scientific discovery (if correct) that gold has atomic number 79 is a necessary truth [Kripke] |
| 17054 | Scientific discoveries about gold are necessary truths [Kripke] |
| 17057 | Once we've found that heat is molecular motion, then that's what it is, in all possible worlds [Kripke] |
| 4965 | Science searches basic structures in search of essences [Kripke] |
| 17050 | Tigers may lack all the properties we originally used to identify them [Kripke] |
| 17049 | 'Tiger' designates a species, and merely looking like the species is not enough [Kripke] |
| 17051 | The original concept of 'cat' comes from paradigmatic instances [Kripke] |
| 15618 | If God is the abstract of Supremely Real Essence, then God is a mere Beyond, and unknowable [Hegel] |
| 15635 | The older conception of God was emptied of human features, to make it worthy of the Infinite [Hegel] |
| 21980 | God is the absolute thing, and also the absolute person [Hegel] |
| 15633 | We establish unification of the Ideal by the ontological proof, deriving being from abstraction of thinking [Hegel] |